Why Catholics Should See ‘Call Me by Your Name’

“A story, as Borges has shown, can be a series of clues but not a solution, an enfolding of a mystery instead of a revelation. It can contain the images without the attached discursive morality.” -Charles Baxter

Spoiler alert!

Overall, the film Call Me by Your Name has received immense praise. The film portrays a summer romance between a seventeen year old boy and a twenty-four year old graduate student studying under the boy’s father. It has been considered an “erotic triumph” and one of the best movies of the year.

But it has also been criticized. Critics have largely been religious conservatives characterizing the relationship as pedophilic or (more accurately) paederastic, though they are joined by at least one prominent secular reviewer who has concerns about power and manipulation related to age difference. I won’t here take up these age issues, other than to say that they exist and should be considered carefully. But I would like to point out one mistake made by critics. What many critics fail to grasp is that the film does not unilaterally praise the relationship, even if it depicts many beautiful and tender moments. Even cautionary tales can have moments of beauty. Like real-life young love, the film’s central relationship exists in tensions, and results in pain and the loss of bliss. Continue reading “Why Catholics Should See ‘Call Me by Your Name’”

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Audio: Eros, Asceticism, and Francis of Assisi

This weekend, I presented a paper at the 2018 Edith Stein Conference at the University of Notre Dame. The paper was titled, “Birth Through the Cross: Eros, Asceticism, and Francis of Assisi.” Much more that could be said, but you can find the audio of my presentation here: Continue reading “Audio: Eros, Asceticism, and Francis of Assisi”

Welcome Home

“Welcome home.”

After I was pulled off the wait list, the University’s acceptance letter fashioned itself in a way I didn’t. Yet Walker Percy insists that “there is no fashion so absurd, even grotesque, that it cannot be adopted, given two things: the authority of the fashion-setter (Dior, Jackie Onassis) and the vacuity or noughtness of the consumer.” Many students enter a Notre Dame fashioned as their dream school; many later fashion their undergraduate years as the best years of their lives. We are ND. Continue reading “Welcome Home”

The End of an Era

With a smile on her face, I recently saw a bright young woman go straight to Professor David Solomon and hug him. I’ve seen this happen with many of Professor Solomon’s former students. They return to campus and light up when they see him, almost as if they are seeing their father after a long absence.

When I entered Notre Dame in the fall of 2009, not much time passed before I sat in his office with a couple of other freshmen and had a conversation about how we wanted to write tracts about what it means to be a Catholic university. I think starry-eyed students like us helped Professor Solomon to be ever-creative in his efforts to promote Notre Dame’s Catholic identity, from founding the Center for Ethics and Culture to beginning the Fund to Protect Human Life. I wonder if students have been doing this since he joined Notre Dame’s philosophy faculty in 1968. Continue reading “The End of an Era”

The Emotional Affair of John Paul II

A couple of years before he became Pope John Paul II, Cardinal Karol Wojtyla wrote to a Polish woman: “God gave you to me and made you my vocation.” The letter was one of more than 700 saved letters between he and Anna-Teresa Tymieniecka, a Polish-American philosopher he met in 1973. The year before Wojtyla’s letter, Anna-Teresa had supposedly written that “she desired to be in his arms and remain there in happiness.” He gave her a scapular he had received from his father at his first communion. She sent him pressed flowers and photographs from her home. Their deeply intimate relationship lasted his lifetime, continuing as she read to him on his deathbed. The whole time she was married to Harvard economist Hendrik Houthakker. Continue reading “The Emotional Affair of John Paul II”

Christian Stories for Atheists

When I first read “Harry Potter,” I secretly waited for a letter from Hogwarts. Part of growing up was realizing the letter would never come. It’s like the young C.S. Lewis said, when confronted with the confrontation between poetic myth and hard rationalism: “Nearly all that I loved I believed to be imaginary; nearly all that I believed to be real I thought grim and meaningless.” Continue reading “Christian Stories for Atheists”

Forgiveness and Friendship

Last year, I worked as a student attorney defending the underprivileged in my community. A few had committed heinous crimes. People ask me how I could defend someone convicted of sex trafficking, drug trafficking or murder. Continue reading “Forgiveness and Friendship”

Love in the Landfill

My education at Notre Dame focused significantly on the ancient and medieval world. More than fifty of my 132 credits were on languages, cultures and ideas prior to the modern era, and these classes shaped the way I viewed my own life. I suspect the ways in which I lived and spoke were countercultural, not necessarily deliberately, but because many of my intellectual categories and contexts for thinking about life predated those of the contemporary world by millennia. Continue reading “Love in the Landfill”