The following column was published in The Observer on Thursday, December 11, 2014.
The first dozen times I came out I cried. For many of my friends, it was the first time they had seen me cry. Ever. A high school friend once told me that I had two emotions: happy, and more happy. She was wrong. I felt a lot of things, but I had to hide them. Continue reading →
The following column was published in The Observer on Friday, November 14, 2014.
Consent is a strange place to start. It’s a confusing concept that’s somehow supposed to govern our relationships and provide the framework for sexual intimacy. The focus on consent as the primary framework for intimacy, however, often creates more ambiguities than protections. Continue reading →
Join us for Theology on Tap, a Catholic speaker series for undergraduate and graduate students of all ages, single and married, to share in food, fellowship and faith. The Oct. 29 session will be hosted by Chris Damian, JD Candidate from the University of St. Thomas. This talk will consider the Church’s teachings on homosexuality in the light of God’s love for all his children. In a loving Christian concept of justice, a true Christian view of homosexuality must extend past mere tolerance (which allows for keeping others at arm’s length) to self-giving love. The talk will be hosted at Legends at 8 p.m. All students are invited to attend. Students must be 21 or over to drink. ID required. To see the full schedule of Theology on Tap events, please visit http://campusministry.nd.edu/about-catholicism/theology-on-tap/.
The following column was published in The Observer on Thursday, October 30, 2014.
I recently gave a lecture in which I tried to take a clever stab at the idea that one indeed can be a Catholic who disagrees with the Church’s teachings. I said something to the effect that I had realized, in my own life, that I couldn’t be “spiritual, but not religious.” I knew my spirituality would consist primarily of self-worship and accommodation, creating a God in my own image. I still think this is a clever argument, but one of the problems with being clever is that someone might ask you to explain what you mean. That’s what happened. Continue reading →
The following column was published in The Observer on Thursday, October 16, 2014.
“I will always consider the possibility that I might be wrong.” So states the commitment to humility in the Center for Social Concerns’ “Virtues of Discourse” pledge. As one of the seven “virtues” in the pledge, humility means, “When I realize that I have been wrong, I will readily acknowledge it.”
This might bring to mind the humble Socrates, who was confounded when the oracle at Delphi announced that none was wiser than he. Conscious that he was “not at all wise,” Socrates thereafter began a search to find a man of greater wisdom. In his search, he discovered that “those with the best reputations seemed … nearly the most deficient … while others with more paltry reputations seemed to be … more fit in regard to being wise.” Continue reading →
The following column was published in The Observer on Thursday, October 2, 2014.
“I don’t like to hire students who studied accounting. They tend to approach problems narrowly, as though they are clear-cut numerical issues with clear-cut, single-answer solutions. This just isn’t true.”
I was a bit surprised to hear this from a partner at a nationally recognized law firm that focused on business law. As a former philosophy major in a joint-degree program in law and Catholic Studies, I tended to see my lack of business knowledge as a liability in my job search. What this lawyer suggested, however, was that a technical or job-oriented degree could be an intellectual hindrance for those pursuing professional work. Continue reading →
The following column was published in The Observer on Thursday, September 18, 2014.
Willis Konick retired in 2007 as one of the University of Washington’s most sought-after professors.
For Willis, as his students called him, the classroom had changed over the years. According to the Seattle Times, ” [Willis] said teaching Dostoyevsky novels in the 1960s was easy because he didn’t need to explain radicalism to students. The students often came to class stoned – but he didn’t find that as annoying as today’s students, who often text-message during class.” Continue reading →
The following column was published in The Observer on Thursday, September 4, 2014.
When students first read how Athens put Socrates to death they either balk at the injustice of the Athenians or at the uncalculating stubbornness of Socrates. Socrates was charged with corrupting Athens’ youth and refused to yield when faced with death. I myself sided with Socrates as my PLS Great Books seminar grappled with the story. My professor helped me to understand the other side: “If your children were abandoning their jobs and educations to follow an old man around, asking bothersome questions to strangers, what would you do? What would Notre Dame do if a professor convinced a bunch of students to stop attending class and, instead, sit out on the quad and talk about being all day?” Continue reading →
In contemporary biblical interpretation, much emphasis is placed upon such questions as: Which book or chapter was written first? Which stories have greater historical credibility? What other biblical stories or texts was this book’s author aware of? How far back did the oral tradition of this text go, and, consequently, how true are the words to the original?
In understanding the Bible in relation to Christendom, these are remarkably strange questions. They skip around the fact that, though these texts have long histories and stories surrounding their authorship, their significance for Christianity comes primarily from a selection of texts by a particular Christian community. That is, the relation of the texts to each other finds its significance more from the Christians compiling the Bible for a communal identity, than from the individual authors and histories of the texts themselves. Continue reading →
Following today’s decision that Hobby Lobby would not be required to provide birth control to its employees, I did a google image search for “hobby lobby supreme court.” A few images came up from protestors on both sides of the case. In one image, a group of women hold up signs saying, “NO BOSSES IN MY BEDROOM.”
You might be surprised to discover that these women did not mean to show their support for the Christian craft store. I suspect they were confused (as we all are from time to time, especially when we’re carrying posters). Regardless of their intent, perhaps both Hobby Lobby and its past critics can come together in appreciating one consequence of today’s decision: one more boss is out of the bedroom. Continue reading →